"There is nothing partial about knowledge. Every aspect is whole, and therefore no aspect is separate."
Knowledge is the complete oneness with Truth and God.
Knowledge is the complete oneness with Truth and God.
Knowledge is the result of revelation and induces only thought. T-3.III.5:10
Knowledge comes from the altar within … . T-3.III.5:12
… perception must be straightened out before you can know anything. To know is to be certain. ... Knowledge is power because it is certain, and certainty is strength. Perception is temporary. ... True perception is the basis for knowledge, but knowing is the affirmation of truth and beyond all perceptions. T-3.III.1:2,5,6,10
Knowing is not open to interpretation. You may try to "interpret" meaning, but this is always open to error because it refers to the perception of meaning. T-3.V.5:1,2.
The end of the world is not its destruction, but its translation into Heaven. The reinterpretation of the world is the transfer of all perception to knowledge. T-11.VIII.1:8,9
This course will lead to knowledge, but knowledge itself is still beyond the scope of our curriculum. Nor is there any need for us to try to speak of what must forever lie beyond words. T-18.IX.11:1,2
The very real difference between perception and knowledge becomes quite apparent if you consider this: There is nothing partial about knowledge. Every aspect is whole, and therefore no aspect is separate. T-13.VIII.2:1-3.
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